Ho Sangun captures familiar yet strange scenes encountered in everyday life or while moving from place to place, recording them through photographs and drawings made with paper and colored pencils. Chosen for their ease and accessibility as recording tools, paper and colored pencils have become defining materials in Ho Sangun’s practice; they allow him to contain moments that might seem trivial or insignificant, sometimes spontaneously, sometimes with great delicacy, while pinpointing meaningful details within them.

Through the act of “drawing,” Ho Sangun has long communicated with the world—listening to others’ stories, living as an observer, and speaking about what he sees. If Hosanggeun Reproduction Center, a project he has sustained for over a decade, represents a way of remaining open to the world by “listening” to the stories of others, then drawing—his primary practice—functions as an act of “speaking.” Through drawing, he narrates what he has observed while drifting and moving through life, as well as what he has encountered by chance.

Jack Shure has exhibited in Guangzhou, New York, Tokyo, Berlin, Chicago, Amsterdam, Los Angeles, Philadelphia, and Taipei. His paintings reconstruct layered experiences of time that run through his life, with images that move beyond the depiction of specific moments or memories to interweave the past, the present, and an as-yet-unrealized future into a singular world. Shure focuses on points where contrasting emotions—such as beauty and ugliness—collide, visually capturing the tension and shifting currents that arise from these oppositions and guiding viewers to reconsider familiar emotions in new ways. For him, images are fluid, organic structures in constant transformation, and while his work originates in personal experience, it ultimately asks how our perceptions of “beauty” evolve and generate new meanings within the sensory worlds he constructs.

Alimi Adewale was born on 8 May, 1974 in Lagos, Nigeria. Although he studied mechanical engineering, he developed an interest in art by going to exhibitions. He furthered his extensive knowledge of art after graduating by attending various art workshops around the world.
Adewale uses the mediums of painting, sculpture and installation to explore urban issues and the lives of everyday people in cities. Some of his work examines the impact of excessive urbanisation, rapid modern development, and the growing global economy on society. His practice combines elements of minimalism and abstraction to evoke the dynamism and intensity of the cosmopolitan environment. Most of his work has a profusion of rich textures and oftentimes an uncommon
sculptural finish, whether utilising photography and oil paint (Owambe, 2015) or thick lumps of oil mediums (House of Assembly, 2013).
The artist mines the endless possibilities of a particular material to introduce an additional dimension into the work: that of time. Imbued with their own mortality, his sculptures cultivate the experiential function of art compared to traditional African sculptures, creating an oeuvre that
is distinctly current and as witty as it is macabre.

Cho Youngnam is a celebrated singer, television personality, and contemporary artist who has built a distinctive visual language that bridges popular culture and fine art. By reinterpreting the traditional Korean card game hwatu through the lens of pop art, he transforms a simple pastime into a cultural symbol and collective memory that transcends generations. His works dissolve the boundaries between tradition and modernity, mass culture and high art, humor and satire—expanding the aesthetic possibilities of contemporary art.

b. 1992, Chongqing, China
Lives and works in Berlin, Germany

Xiyao received her Bachelor of Arts from Sichuan Fine Art Institute in China in 2014, and both her Bachelor of Arts and Master of Fine Arts from the Hochschule für Bildende Künste Hamburg (2018, 2020).
 
The Berlin-based Chinese artist creates large-scale, immersive paintings in which gestural lines evoke echoes of landscapes, bodies, movements, thoughts. In the process, she develops a kind of hybrid abstract painting that combines various influences and inspirations: Taoism and post-structuralism, ancient Chinese pictorial traditions, bodywork, dance, martial arts, and the canon of Western art history. Xiyao Wang’s paintings explore inner visions, bodily perceptions, sensations, feelings, interrogating her East-West biography.
 
Her solo exhibitions include: Tang Contemporary Art, Bangkok (2024), Massimo de Carlo, Milan (2024); Perrotin Gallery, New York (2024); Song Art Museum, Beijing (2023); Tang Contemporary Art, Beijing (2023);  Perrotin Gallery, Seoul (2023); Massimo de Carlo, London (2023); König Gallery, Berlin (2023); Perrotin Gallery, Paris (2022); Arndt Collection, Melbourne (2022); Gerber Stauffer Fine Arts, Zurich (2021); A Thousand Plateaus Gallery, Chengdu (2021); Soy Capitán Gallery, Berlin (2019).
 
Her work has been featured in important international venues, including the Bangkok Art Biennale, Bangkok (2024); Tank Shanghai, Shanghai (2024); Yuan Art Museum, Beijing (2024); König Galerie (2024); Le Château d’Aubenas, South France (2024); K11 Art Foundation, Hongkong (2024); CAFA Art Museum, Beijing (2024); The Art Museum of Sichuan Fine Arts Institute, Chongqing (2024); he Institutum, Singapore (2024); Yuan Art Museum, Beijing (2023);  Shepparton Art Museum, Australia (2023); Pingshan Art Museum, Shenzhen (2023); Art Museum of Sichuan Fine Arts Institute, Chongqing (2023); Aurora Museum, Shanghai (2022); Jiu Shi Art Museum, Shanghai (2022); New Now Contemporary Art Museum, Rizhao (2023); Baumwollspinnerei, Leipzig (2020); Cité international des arts, Paris (2018); Sprink, Dusseldorf (2018); and Chongqing Contemporary Art Center (2015), among many others.


Jeongwoong Lee(b.1982) who constructs a fantasy narrative with obscure multilayered symbols and conducts realistic painting works, graduated from the School of Arts at Sungkyunkwan University, with a B.F.A. Main exhibitions include Close Encounters (CHAMBER 1965, Seoul), Notwithstanding (Obscura, Seoul), Moscow/Seoul Common Idea (Museum of Moscow, Moscow, 2021), P hung a picture (D/P, Seoul, 2021), Shaack (Obscura Gallery, Seoul, 2021), Laputa, The Fall (Pontone Gallery, London, 2018), Laputa (Shineartists Gallery, London, 2015), Young Korean Painters (Shineartists Gallery, London, 2014), Dream Awakening (Gallery 16th, Seoul, 2012), Two-Windows vol.2 (Gallery Hyundai, Seoul, 2010), Window Gallery (Gallery Hyundai, Seoul, 2009), Reverie (Art Space Hue, Seoul, 2009), among others. Lee has also participated in numerous international art fairs, such as HK Art Fair in Hong Kong, Art Stage Singapore, London Art Fair, The Preview in Seoul, and Daegu Art.

Johannes Nagel studied ceramics at the University of Art and Design Burg Giebichenstein, Halle, Germany. Deliberately questioning the widely accepted status of pottery as a functional, domestic and decorative craft, Nagel turns to clay as the privileged arena for his formal and conceptual explorations, rehearsing, through an eclectic array of vessels, the timeless debate of form vs. function, control vs. spontaneity, rigour vs. improvisation. 


 Artist MAWZ has been drawn to Disney animation films and cartoons since childhood. While studying Fine Arts at Chung-ang University, the artist created a character to represent himself and painted the world through its eyes. The artist’s artistic stage name, MAWZ, is named after the character from his early work. His birth dream of sharks and the movie <JAWS> inspired its naming. 

 

The artist's work explores surrealism and symbolism, conveying messages of reality's absurdity, personal concerns, social situations, and aspirations. His work conveys social, cultural, and personal concerns through the use of symbolic imagery, featuring poetic symbolism and animated expressions. The symbols used include envelopes, ribbons, and eagles, and their meanings can be interpreted in different ways based on the viewer's perspective. His recent work revolves around exploring the absurdity of reality and social issues. He continuously experiments with new materials and conducts thorough research on the subject's background or history to add more depth to his work. 

 

The artist’s defining characteristic is his use of Matière, which is conveyed through simple and implicit expressions with cheerful colors and thick brushstrokes of paint. Before starting any artwork, the artist meticulously documents the content or stories he intends to convey. He draws inspiration and motivation from his imagination, surroundings, and personal experiences to depict his unique perspective in his work. His recent work emphasizes background and three-dimensional elements over characters and icons from his earlier pieces, adding depth and highlighting the message. His animated style and expressions capture deep concerns across diverse subjects and allow for varied interpretations among viewers.

 

The artist is experimenting with various mediums to refine and develop his style and expressed a desire to expand into creating more three-dimensional work, in addition to his current focus on two-dimensional paintings. The artist previously collaborated with various brands, including McDonald's, Volkswagen, Cass, and SM Entertainment, to communicate with the public. MAWZ uses the process of creating art as a means to illustrate his personal exploration of the future unknown. He seeks to share his journey with the audience to spread positive energy and convey optimistic promises of life. 

Yerin Jang has expressed her inner self through girl in the painting. She has faced herself as a being who is a mixture of memories, emotions, and expectations, and has expressed the psychological opposites that exist within her as an intersection of light and darkness, truth and lies, and beauty and anxiety. The young girl who appears in the new works can be said to symbolize the human being in the beginning, a part of pure nature embracing Mother Nature's providence. As a field of constantly changing energy, the essence of nature is the coexistence of vitality and destructive power. The vitality and destructive power of nature repeatedly circulate as starting and ending points for each other, and although contradictory, they become mutual elements of coexistence rather than opposition. Her new works further expands her previous works in that it explores the duality in the larger scale and humans as a part of nature.

Masnoor Ramli Mahmud or for short, Manon, is a prominent Malaysian artist known for his interdisciplinary approach, merging video, installation, and digital art with traditional painting. He graduated from Universiti Teknologi MARA (UiTM) and became one of the founding members of MATAHATI, a highly influential art collective in Malaysia. Manon's work often explores themes of identity, socio-political issues, and cultural heritage, reflecting his deep engagement with Malaysian society and its transformations. His ability to combine digital media with conventional art forms has set him apart, positioning him as a pioneer in the Malaysian art scene.

Over his career, Masnoor has received multiple awards and exhibited widely in prominent local and international venues, cementing his role as a critical figure in Southeast Asian contemporary art. Through his art and his involvement with MATAHATI, Manon has significantly impacted the development of Malaysian art, inspiring a generation of artists to challenge norms and explore new mediums. His thought-provoking installations and multimedia work continue to push boundaries, encouraging discourse on Malaysia's identity in a rapidly globalizing world. 


The artist's work invites us to pause from our busy lives and direct our attention to the whispers within our hearts. This is likely because her work, even though it is full of the small and ordinary things of life, evokes a dreamy and free-spirited feeling reminiscent of childhood memories filled with all sorts of imaginations. Furthermore, the clumsy and unadorned appearance, reminiscent of a child's, also captures attention. These rough but heartfelt feelings seem to make the entire work soft and warm. The screen is full of childlike freedom, unspoiled purity, and honesty. As if following the old saying that great skill is rather clumsy, the artist's work transcends the confines of skill and style and freely conveys the artist's heart as it is.(Min Byung-jik, Curator)

Jack Kabangu (b.1996, Zambian) is a Copenhagen-based self-taught contemporary artist whose practice fuses the rhythms of urban culture with the layered identity of the African diaspora. His paintings are charged with bold color contrasts, tactile textures, and recurring mask-like faces that recall both tribal iconography and contemporary street culture. Drawing inspiration from graffiti, hip-hop, and personal memory, Kabangu stages the dualities of joy and pain, beauty and ugliness, light and darkness in a raw yet poetic manner. Using brushes, fingers, and scrapers, he leaves visceral traces that infuse his canvases with immediacy, evoking echoes of Jean-Michel Basquiat while forging a distinct visual language of his own. Rapidly gaining international recognition through exhibitions across Europe, Asia, and the U.S., Kabangu is emerging as one of the most compelling voices reimagining identity and expression in today’s global art scene.

Mahdi Abdullah is one of Indonesia’s most significant painters. He graduated from Faculty of Architecture in Banda Aceh (1988) before earning his master degree at Indonesian Art Institute Yogyakarta in 2012. His works use realism to depict his anxieties about the social reality that he has witnessed while focusing on the life of common people from his hometown. At first, the images might look calm and peaceful but there’s dualism existing in each work.
“It is an introspection, an inventory of his thoughts and feelings that he found inside. Sometimes they’re dreamy, poetic, sometimes mirroring fears and terror, leaving the plane of realism and opening almost surrealist dimensions,”-quoted from art writer Anton Larenz about Mahdi’s realist approach.
He has several exhibitions locally and internationally, with his works present in various collections from museums, galleries and private collectors abroad.


My faint light bent in a wavering arc. Swaying with unease and fragility, I barely traced a dim glimmer. I moved toward the light—clear in aim, but lost in direction. I gradually developed a sense for detecting and escaping the abyss of despair and the weight of its repeating patterns. Each crisis sharpened my acuity. I responded finely, moved in subtle steps. What may seem like reckless intuition was swift judgment, honed by time. The hours carved into my heart fed my intuition, nurtured my sensitivity. I evolved, bracing for the next trial. Sensitivity became my chosen trait— a way to survive, a skill to catch even the faintest light. I twisted, reached, and stretched as far as I could. Through the ground, into the sky. I bask in everything. /Text. DuRi Baek

Filippo Cegani, based in Milan, has exhibited in New York, London, Manchester, Berlin, Chicago, Seattle, Amsterdam, Los Angeles, and Paris. His practice explores the transformation of religious imagery in the digital age, where sacred Christian symbols and iconographic figures are infused with digital sensibilities, causing their original meanings to blur while generating new aesthetic forms. Embracing this shift, Cegani expands it into his own visual language, creating a hybrid aesthetic in which digital 3D effects coexist with classical ornamental beauty, naturally infused with his cultural background and formative experiences. His work proposes a renewed sensibility of Christian imagery that reflects contemporary visual culture shaped by digital platforms, inviting reflection on how religious images are reconfigured at the intersection of spirituality and technology, tradition and contemporaneity.

Mitsuyo Okada is a Japanese-born, Brooklyn-based painter whose atmospheric works capture the emotional essence of nature through soft, lyrical depictions of light, plants, and seasonal memories.

based in Chiba. The theme of the complex emotions and instability of young people is expressed through their hesitation and frustration as their humanity. Kimura believes that emotions, which can be seen as negative, sometimes cause people pain, but at the same time give them a sense of being alive. LOST BOYS, one of his best-known works, depicts just such moments.

Le Phi Long (b.1988) is a visual artist based in Ho Chi Minh City and Dalat, Vietnam. He
graduated in interior design at Hue Fine Art University in 2012. Long’s practices include paintings,
site-specific art and conceptual objects. His practice is based on the study of the historical and
geographical origins of humans, intervention in the cultural shift and the effects in the community,
especially his generation.
Long feels that his generation lacks knowledge of Vietnamese history. Local materials and teaching
documents about this matter are incomplete, and this has impacted the way his generation identify
themselves, their journey of self-development and the connection to the international community.
Long is eager to search and compare local and international materials to close the knowledge
gap. Since 2016 Long has been focusing on the Dong Duong Lang Du project, which examines
French Indochina archives (late 19th and early 20th centuries) to explain the concern in the issue
of generation transmission in Vietnam.
Long co-founded the artist residency eNAME Art Center in Hanoi (2012) and MOIland, an art
center in Dalat (2017). He took part in residencies at Sàn Art in Vietnam (2013), the Bamboo
Curtain Studio in Taiwan (2015), Asian Highway Project in Korea (2018) and the Cité
Internationale des Arts in Paris (2020). Phi Long has exhibited and taken part in programs in the
UK, USA, Belgium, Portugal, France, Korea, Taiwan, Thailand and Vietnam.

Ever since I discovered saturated music (Franck Bedrossian, Raphael Cendo) ten years ago at the Versailles Conservatoire, the theme of Excess has become central both to my work as an ar=st and in my personal musings. While challenging the ra=onale of our ultra- modern socie=es and their economic and societal models, my pain=ngs, in a combina=on realism and abstrac=on, explore this concept of excess, in par=cular through the philosophy of Georges Bataille, literature (Pierre Guyotat, Kathy Acker, Hermann Ungar and many others) and contemporary films.
The despicable, the sublime, ero=cism and death are all spheres in which excess comes into play, and I try to connect them in elaborate composi=ons that draw as much on tradi=onal pictorial techniques as on more contemporary aesthe=cs.
I believe that Pain=ng, and Art in general, are at their origins, the expression of an Impossible that derives as much from vacuity as from surpassing limits.

No Parking with drawing

Sunbathing Man, Towel, Jar and Shoes

Staying Cool

Printed with Hamster

White Fluffy Hat Sitting

Pink Door Bumper

Blue Door Bumper

Black Door Bumper

After Work in the Toilet

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