Jina Jung creates paintings and new media art that alter the invisible properties of changing water, wind and other elements in nature. She completed master's degree in the Interactive Telecommunications Program (ITP) MPS at New York University's Tisch School of the Arts. The artist takes photos of nature or collects such images from the web and stores of VR and 3D space software, then renders them into unrealistic sceneries in VR or video works. She then reassembles the flattened objects, or the visible and penetrable scenes seen in the virtual space on a canvas as a painting. Through the process of transforming and capturing a space that actually exists into an unfamiliar image, she provides an opportunity to consider the logic of subverted nature.

Jieun Lee - A highly successful artist who has sold out solo exhibitions in Korea for four consecutive years. She enjoys traveling to Thailand, and her works are often set against Thai backgrounds.


Ros Kamolros is a British-Thai artist, her work examines urban subjects and forms, repositioning their sub-cultural, cross-societal and historical essences.

Alex Face (Patcharapon Tangruen) is a renowned Thai graffiti artist celebrated for his thought-provoking street art that transcends boundaries in Thailand and beyond. In 2009,
inspired by his newfound fatherhood, he introduced a distinctive three-eyed, bunny-eared character symbolizing innocence and wonder. Known for his street art skills and mastery of European old masters' techniques, Alex Face has seamlessly blended traditional and contemporary elements. In 2022, he marks two decades in the realms of street art and BANGKOK CITY CITY GALLERY fine arts, leaving an indelible imprint on the urban landscape and art scene worldwide


Evi Pangestu (b. 1992, Jakarta) is an Indonesian painter based in London. She started her formal training in painting at the Indonesian Institute of the Arts Yogyakarta, then moved to the UK to finish her undergraduate degree in Birmingham School of Art. In 2019, Evi received an MA in Painting from the Royal College of Art, London. 

Evi Pangestu’s artistic practice establishes a framework of control within the square and grid structures of painting, while simultaneously visualizing the rebellion that shakes those foundations. This exhibition aims to expand this narrative into the physical and psychological experiences of the audience, encouraging a ‘forced interaction’ with the artworks. The neon yellow highlights in Pangestu’s works serve as visual cues, reminding us of the potential for rebellion that lies beneath a seemingly stable facade and visualizing the vibrant energy that emerges from the cracks.

yyth works with the aim of confronting the essential reality of the object. She treats painting as a tool for approaching the object tangibly and through it towards a series of acts such as forgetting, research, understanding, and appreciation. In her practice, she collects multifaceted images that she considers to be products of the times, and then fragments and reconstructs them in an editorial manner to fill the canvas. The images utilized in her work are often contemporaneous with the objects she tries to confront through her paintings, which is why her screens are reminiscent of manga and anime that appeared in the 8th and 90s.

Eventually, the scenery of the world is transformed into each person’s unique picture plane. Yuki SAEGUSA (b. 1987) aims to capture the subjective world reconstructed in consciousness by an individual's complex memories and perspectives on the canvas. The title of Kukuzen "Tent" (2022) derived from a passage in Zhuangzi's “Dream of Butterflies.” The word pronounced as ‘Kukuzen (栩栩然)’ in Japanese is an onomatopoeic word expressing the appearance of a butterfly flying. A small tent appears in the middle of a surreal field delicately depicted with a fine brush. A small unidentified animal in the lower right corner of the screen is busy exploring an unfamiliar world. The artist emphasizes that both the reality of everyday life and the world within the painting are her true present.




Yuki SAEGUSA was born in Nagano, Japan, in 1987. She received her BFA in Oil Painting at Nagoya University of the Arts  in 2010. She has held solo exhibitions at various institutions such as Gallery A (Shizuoka, Japan, 2022), Yebisu Art Labo  (Aichi, Japan, 2022; 2017; 2013; 2012), as well as group exhibitions held at ARARIO GALLERY SEOUL (Seoul, Korea, 2024), Bunkamura Gallery (Tokyo, Japan, 2023), ARARIO GALLERY SHANGHAI (Shanghai, Korea, 2022), Ginza Tsutaya Books (Tokyo, Japan, 2021), Nagoya Denki Community Hall (Aichi, Japan, 2017) and more. Her works are collected by institutions such as Nagoya University of the Arts, and more.

Hwasu Yoo, born in 1989 in Busan, graduated from the College of Arts at Dankook University and the Graduate School of Painting at Kookmin University. She has participated in five solo exhibitions and numerous group shows, expanding her international presence through major art fairs in Singapore, Hong Kong, and China.
Hwasu Yoo conceived her "Unrealistic Space" series from the anxiety and desire for stability stemming from repetitive daily life, habitual actions, and irrational situations. She transforms feelings and images based on experiences or the real world into collages on square or circular canvases, incorporating oil paint and fabric objects to create an unrealistic "virtual world." The artworks prominently feature flowers, horses, and children, with the children symbolizing freedom as they collect words from floating horses that travel for play. The horses disguise themselves within their surroundings, avoiding capture. Through the acts of "drawing" and adding "fabric objects," the artist creates imaginative spaces where exhausted figures, masked as boys and girls, seek playfulness, reflecting her unique narrative towards a utopia.

Eunju Kim attempts to sense light and capture it as a unit of particles and waves. After earning a bachelor's degree in Western painting at Chung-Ang University and a master's degree in the School of Fine Art at the graduate institution, she is exhibiting her works in various venues. The artist creates her own artistic universe by casting light and circular units over all objects. Focus on the shape of light projected onto the object rather than the object itself, and consider the origin of visible and invisible beings and include them in her works. 

Mackerel Safranski (b.1984) has long been interested in the perception of her body, a perspective shaped by her personal experience with a long-term eating disorder. She draws from literature, news, and daily observations to construct the stories and images of the figures in her paintings. Ambiguous objects and fragmented scenes often appear in her work, creating a mysterious, uncanny atmosphere—as if something is on the verge of happening. The narratives within her work, which subtly hint at themes of migration, labor, violence, desire, relationships, and isolation, reflect her interest in exploring the “external body” as something we perceive and respond to within social structures. Recently, Safranski has expanded her practice to include video and installation, focusing on how narratives shift across different media.

In 2008, Safranski was selected for the exhibition Young Korean Artists, an annual exhibition organized by the National Museum of Modern and Contemporary Art, Korea, to showcase promising young artists. She has held solo exhibitions at A-Lounge, Seoul (2021); Soma Drawing Center, Seoul (2017); and participated in group exhibitions such as Hexed, Bexed & Sexed, West Den Haag, The Hague (2023); Walkie Talkie Shaking, Art Space Boan, Seoul (2022); One Escape at a Time, the 11th Seoul Mediacity Biennale, Seoul (2021); VIA Animation Festival, Viborg Museum, Viborg (2019); Matters of Women, Seoul National University Museum of Art, Seoul (2018); and An Artist’s Attitude toward Labor, Incheon Art Platform, Incheon (2016).

Ryan Lee is based in New York and has held exhibitions in Chicago, Valencia, and Sacramento. The artist's work statically presents everyday spaces and flat, banal scenes. Scenes containing still life that highlight the absence of humans capture an unclear, open story as if someone has just passed by or may be approaching. It is full of the ambiguity of not knowing when and what will happen, and the production is cropped from a third perspective as if you are watching through CCTV. The work leads us to deeply observe familiar things, adds imagination and psychological anxiety, and, unlike the reproduction of everyday life, it is no longer distant from the ordinary.

Scott Young is fascinated by the strange and subtle relationships we project onto objects and possessions. His paintings are contemporary reimaginings of still life and vanitas, featuring objects and motifs with charged social meanings, carefully arranged in coded dialogues. Often employing painting techniques that mimic faux marble or wood, his work hints at the artificiality inherent in our extractive relationship between nature and culture.

Jack Shure has exhibited in Guangzhou, New York, Tokyo, Berlin, Chicago, Amsterdam, Los Angeles, Philadelphia, and Taipei. His paintings reconstruct layered experiences of time that run through his life, with images that move beyond the depiction of specific moments or memories to interweave the past, the present, and an as-yet-unrealized future into a singular world. Shure focuses on points where contrasting emotions—such as beauty and ugliness—collide, visually capturing the tension and shifting currents that arise from these oppositions and guiding viewers to reconsider familiar emotions in new ways. For him, images are fluid, organic structures in constant transformation, and while his work originates in personal experience, it ultimately asks how our perceptions of “beauty” evolve and generate new meanings within the sensory worlds he constructs.

Tina Braggar, as a conceptual artist, explores themes of originality, reproduction, authenticity, repetition, and difference in her work. Since 2011, she has been investigating these ideas through the “dancing bear,” a symbol associated with the 1970s American rock band The Grateful Dead. Braggar’s interest in the bear is largely unrelated to the band’s music. Instead, her artistic practice focuses on how this counterfeit icon challenges notions of the official versus the unofficial and the original versus the copy, concepts inherent in our extractive relationship with nature and culture.

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