SeNa Hwang expresses emotions of loss and anxiety through a symbolic figure—a child with empty eyes. The vacant pupils and sharp whites of the eyes imply complex inner emotions and the possibilities that lie beyond. To articulate and clearly convey these feelings, the artist employs the simple contrast of black and white through the medium of charcoal. The process of drawing and smudging charcoal lines repeatedly resembles the human journey of experiencing wounds, healing, and self-discovery. The work begins as an outlet for suppressed emotions and gradually expands into an exploration of self-understanding and acceptance. The light and shadow within SeNa Hwang's compositions transcend mere visual elements, offering an experience of self-awareness and deep introspection. This reflects the artist's attitude of caring for and healing oneself through affection for others. Her works convey more than visual beauty, inviting viewers to share in the journey of self-discovery and growth amid loss and anxiety.


Ryan Lee is based in New York and has held exhibitions in Chicago, Valencia, and Sacramento. The artist's work statically presents everyday spaces and flat, banal scenes. Scenes containing still life that highlight the absence of humans capture an unclear, open story as if someone has just passed by or may be approaching. It is full of the ambiguity of not knowing when and what will happen, and the production is cropped from a third perspective as if you are watching through CCTV. The work leads us to deeply observe familiar things, adds imagination and psychological anxiety, and, unlike the reproduction of everyday life, it is no longer distant from the ordinary.

(b.1996, Khonkaen, Thailand) studied at the Holly redeemer Northeastern Region School in 2007 at Khonkaen and graduated in Faculty of Painting , Sculpture and Graphic Arts, Silpakorn University in Bangkok, Thailand in 2021. First exhibition Huk Mum at I-box gallery in Nakhon phathom.

Lee Bae focuses on the expressive potential of charcoal as a medium. Over the course of three decades, Lee has dedicated himself to creating a diverse range of iterations of Korean painting through his use of charcoal and abstract forms that are self-sufficient and rich in spiritual and energetic qualities. By exploring immanent notions such as yielding, respiring, and circulation, which are embodied by charcoal as a material, Lee's work resonates with themes of life and death, absence and presence, light and shadow, form, and emptiness. Lee's oeuvre spans a wide range of mediums and forms, from drawings to canvas-based works, as well as installations, with each new work serving to expand upon his unique vision and approach. Lee’s works have been featured at museums and institutions worldwide including: Phi Foundation, Montreal, Canada; Indang Museum, Daegu; Wilmotte Foundation, Venice; Fondation Maeght, Saint-Paul de Vence; Musée des Beaux-Arts, Vannes; and Musée Guimet, Paris. Among many others, Lee’s work is in the permanent collections of museums including the National Museum of Contemporary Art, Gwacheon; Seoul Museum of Art, Seoul; Leeum-Samsung Museum of Art, Seoul; Fondation Maeght, Saint-Paul de Vence; Musée Guimet, Paris; Baruj Foundation, Barcelona, and Privada Allegro Foundation, Madrid.

Hiroshi Nagai (Japanese: 永井博, born December 22, 1947) is a Japanese graphic designer and illustrator, known for his cover designs of city pop albums in the 1980s, which established the recognizable visual aesthetic associated with the loosely defined music genre

JEJn usually attempts to depict incomplete human nature through paintings. People today reject their underlying sentiments of fear, incompleteness, and weakness to naturally avoid them. However, the fragmentary phenomena that result from these emotions are also believed to be part of human nature, and the artist interprets and conveys these inconvenience things through his individual sense of humour and cartooning technique. He asks the audience what would happen if the heaviness and hardness of the facts that people are confronting were presented to them as a hilarious black comedy. 

Goyona Jung is interested in the contemporary demand for exposure on social networks and image formation in human relationships via the Internet. She attempted to collaborate with media and painting after graduating from Hongik University with a degree in Painting. She worked in Korea as “Live Cam Painting”, which offers not only personal daily memories but also other people's daily lives in real time with the audience, and she has expanded her activities abroad to include a number of exhibitions. Through her works, the artist conveys a message about the issues of modern society and raises questions about the gap between modern people's loneliness and their edited daily lives. 

장 미셸 오토니엘은 프랑스를 대표하는 현대미술가로서, 그의 예술 작품은 주로 설치미술, 사진, 조각 등 여러 매체를 통해 표현된다. 삶에서 이뤄지는 다양한 만남과 문화에서 끊임없는 영감을 받는 그는 80년대 후반부터 이를 자신의 개인적 경험과 결합해 왔다. 특히 주재료 유리를 이용한 독특한 작업 방식으로 유명한데, 다채로운 색상과 크기, 투명성, 반짝임 등을 활용해 인간 존재와 관념, 삶의 의미를 다룬다. 영롱한 그의 유리구슬은 수공 과정에서 생긴 일부 흠집들과 공존하며 깨지기 쉬운 유리의 본래 속성을 동시에 연상시킨다. 오토니엘은 이를 인간 삶과 연결해 현재를 살아가는 모든 이들이 상처와 고통을 극복하고 세상과 마주할 수 있는 희망을 전한다.

오토니엘은 1992년 제9회 카셀 도큐멘타 초대작가로 주목받았으며, 2000년 파리 지하철역 개통 100주년 기념 프로젝트로 세계적 명성을 얻었다. 최근인 2019년 루브르(Louvre)의 요청으로 작업한 회화 작업이 미술관에 영구 소장 되었고, 올해 문화 발전의 공로를 인정받아 프랑스 최고 영예인 레지옹 도뇌르 훈장을 수상했다. 한편 그의 작품은 미국 뉴욕 MoMA, 뉴욕 브루클린 미술관, 파리 퐁피두 센터, 파리시립 현대미술관, 까르띠에 현대미술재단, 이탈리아 베니스 페기 구겐하임 컬렉션, 서울 삼성미술관 리움 등에 소장되어 있다. 

Jean-Michel Othoniel, a prominent contemporary French artist, is renowned for his works spanning various mediums including installation, photography, and sculpture. Drawing continuous inspiration from diverse encounters and cultural experiences since the late 1980s, he blends these influences with his personal experiences. Othoniel is particularly acclaimed for his unique approach using glass as his primary material, employing a spectrum of colors, sizes, transparency, and shimmer to explore themes of human existence, concepts, and the essence of life. His luminous glass beads, coexisting with imperfections from the handcrafting process, reflect the fragile nature of glass, symbolizing hope for all to overcome life's challenges and pain.

Othoniel gained international recognition as an invited artist at the 9th Documenta in Kassel in 1992 and furthered his reputation with a major project commemorating the centenary of the Paris Metro in 2000. His recent achievements include permanent inclusion of his painting series by the Louvre in 2019 and receiving France's highest honor, the Légion d’honneur, for his contribution to cultural development. His works are housed in numerous renowned collections such as the Centre Pompidou, Fondation Cartier pour l'Art Contemporain, and the Louvre Museum Paris; Museum of Modern Art and New York Public Library, New York; Boghossian Foundation, Brussels; Leeum Samsung Museum of Art, Seoul; Budi Tek-Yuz Museum, Shanghai; and the Peggy Guggenheim Collection, Venice.

He focuses on the instinctive five senses that can be felt in screens, spaces, and objects that encourage erotic imagination. While visualizing the ‘desire for the unreachable’ in two-dimensional or three-dimensional works, he is also exploring the tactile sensations that can reach it. By recording and re-sensing the body in three-dimensional and flat surfaces, he is attempting to explore the body that has been sensed and the body that is being eroded by the desire to be sensed.

The artist mixes representations of the human body from the past to the present and places them in a contemporary context. The story of the inevitable relationship between wounding and healing is told in a way that remains ambiguous due to the dual representation of the image.

My work begins with the perspective of a person strolling alone through a city. People created cities and erected buildings out of necessity, but what truly protected the city, as people flooded in and then ebbed out, were the buildings that stood there, looking down on them. While some buildings possess great historical and artistic significance, most were ordinary, unremarkable buildings where people spent their daily lives. They were the face of the city, telling me different stories every day. People spend most of their time in the city, or more precisely, among these buildings. Above all, the city's buildings are built to be solid, and that's how they should be. I believe this mirrors the daily lives of people who live each day with a calm demeanor, concealing their complex inner selves. The buildings in my paintings, interwoven with lines that are solid yet gentle, linear yet organic, capture the emotions of those who live in the city.

As I mentioned earlier, I want to conclude by saying that every profession has a role to play within society.
As an artist, there's one story that I've always held close to my heart. This is a passage from a letter the painter Paul Gauguin wrote to a friend. I read it so long ago that I don't remember the exact text, but it's now a phrase I remember, slightly modified, as my own. "A painter is someone who captures the tremors of emotion so trivial and everyday that people often miss them and presents them to others." Even now, as an artist, this passage provides the basis for asking and answering the recurring questions, "What should I paint?" and "Why should I paint it?" It also fuels my hope that my work goes beyond simply expressing my emotions. I believe that my ongoing mission as an artist is to capture and visually present the tremors of emotion that people undoubtedly experience in life but fail to accurately express, or lack the need or space to do so.


Eun-Ha Paek is a Seoul-born artist who earned her BFA in Film/Animation/Video from the Rhode Island School of Design. Since then, she has been actively engaged in the fields of animation and visual arts. Her work has been showcased at prestigious venues, including the Guggenheim Museum and the Sundance Film Festival, gaining international recognition. Paek's animated films have captivated audiences with their sensory expression and unique narratives, earning praise in media outlets such as The New York Times, Entertainment Weekly, and G4 Tech TV.

In her work, Paek explores the intersection of humor, grief, and hope, creating pieces that evoke deep emotional resonance. She dismantles the boundaries between the familiar and the strange, using everyday moments to express fundamental human emotions. Paek has also participated in numerous residencies, including at Shigaraki Ceramic Cultural Park, Sundaymorning@ekwc, and Center for Contemporary Ceramics, where she continues to push creative boundaries across various mediums.

Wonmi Seo expresses anxiety and trauma based on autobiographical experiences, societal experiences, and psychological landscapes through the language of painting. She graduated from Sungkyunkwan University and currently resides in Seoul, where she engages with audiences through various exhibitions of her work. The artist combines and deconstructs common materials and symbols, concealing and reinterpreting the ordinary. With this process, her works represent the unrestrained desires of humans today, a collection of characters with shattered and chaotic lifestyles, and the trauma linked with death in Korean history. She believes that viewers of her works will experience the separation of subject and object of the self and will be able to focus on the works and project themselves into them.

Yerin Jang has expressed her inner self through girl in the painting. She has faced herself as a being who is a mixture of memories, emotions, and expectations, and has expressed the psychological opposites that exist within her as an intersection of light and darkness, truth and lies, and beauty and anxiety. The young girl who appears in the new works can be said to symbolize the human being in the beginning, a part of pure nature embracing Mother Nature's providence. As a field of constantly changing energy, the essence of nature is the coexistence of vitality and destructive power. The vitality and destructive power of nature repeatedly circulate as starting and ending points for each other, and although contradictory, they become mutual elements of coexistence rather than opposition. Her new works further expands her previous works in that it explores the duality in the larger scale and humans as a part of nature.

Im Jaehyoung collects images of personal and social loss and explores them in various ways, linking the concept of 'disappearance' with the act of painting. Through his paintings, he creates a unique visual distance, addressing the psychological and ethical distances associated with absence.

b. 1980, Montalban, Philippines

At the heart of Rodel Tapaya’s work is his ongoing amalgamation of folk narrative and contemporary reality within the framework of memory and history. Utilizing a range of media - from large acrylic on canvasses to the exploration of under-glass painting, traditional crafts, diorama, and drawing - Tapaya filters his observations of the world through folktales and pre-colonial historical research,  creating whimsical montages of his characters.

Selected solo exhibitions include: “Random Numbers”, Tang Contemporary Art (Hong Kong SAR, China,2021); “Myths and Truths”, Tang Contemporary Art, Beijing (China, 2018); “Urban Labyrinth”, Ayala Museum, Manila (Philippines, 2018); “Rodel Tapaya: New Art from the Philippines”, National Gallery of Australia, Canberra (Australia, 2017); “Rodel Tapaya”, Galerie der Stadt Sindelfingen (Germany, 2016). Selected group exhibitions include: “Fragment with Dusty Light” Tang Contemporary Art, Seoul (Korea, 2022);  “Memory, Playfulness, and Stream of Consciousness”, Tang Contemporary Art (Hong Kong SAR, China, 2022); “Falling”, Tang Contemporary Art, Beijing (China, 2022); Heavenly Bodies in the South, He Xiangning Art Museum, Shenzhen (China, 2020); “Far Away So Close!”, ARNDT Agency, Berlin (Germany, 2019).

His work is held in the following museum and institutional collections: Art Gallery of New South Wales, National Gallery of Australia, Tokyo Mori Art Museum, Singapore Art Museum, Philippines Bencab Museum, Philippines Ateneo Art Gallery, Philippines Pinto Art Museum, Central Bank of the Philippines. Rodel Tapaya was awarded the coveted Top Prize in the Nokia Art Awards, which allowed him to pursue intensive drawing and painting courses at Parsons School of Design in New York and the University of Helsinki in Finland. In 2011, he won a landmark achievement for a Filipino artist by winning the Signature Art Prize given by the Asia-Pacific Breweries Foundation and the Singapore Art Museum. He was also among the Thirteen Artists Awardee of the Cultural Center of the Philippines in 2012. 

Toshiyuki Shibakawa developed an installation of "Excavation site 2000 years later" and recently produced (fossil) type artifacts excavated from there. They not only exhibit individual works but also exhibit various things (Archaeo- logical materials, works of art, antiques, relics, goods, etc.) in collaboration. They hold exhibitions and projects that focus on the region and place such as museums in Japan and overseas, historical buildings and shopping streets. At the same time, they hold workshops for a wide range of people, and continue their activities to reexamine the existence of things and contemporary problems.

Jeong Seyoon’s work explores human life and contemporary society through anthropomorphized animals. With soft forms, warm colors, and expressive characters, the artist creates dreamlike scenes that offer comfort while quietly reflecting on the complexities of modern life. Beneath their gentle appearance, these familiar creatures invite viewers to reflect on themselves and share in a sense of empathy.

Ku, Ja-Young(1969) studied B.F.A and M.F.A Painting at Seoul National University and received MFA, New Forms at Pratt Institute in NY, USA. The artist has worked as a visiting artist at Brigham Young University in Utah in 2001, Afterward being at Art Omi International Artist’s Residency in Omi, New York in 2001, by establishing himself as an international artist. Ku was invited to numerous solo exhibitions and group exhibitions at prominent art museums and galleries in the world, including Witworth Art Gallery, Manchester, England; Arts Center Nabi, Korea; Carrillo Gil Museum, Mexico
City, Mexico and Krakow Triennial Print Exhibition, Krakow, Poland.

Salvo was an Italian Conceptual artist that transitioned from producing austere sculptures to painting richly colored depictions of the Italian countryside. Born Salvatore Mangione on May 22, 1947 in Leonforte, Italy, he became associated with artists of the Arte Povera movement during the late 1960s, meeting Alighiero Boetti, Mario Merz, Gilberto Zorio, and Guiseppe Penone, while living in Turin. Originally achieving recognition for his text-based works—which consisted of his name or a tombstone for himself—Salvo began painting in 1973. Characterized by simplified forms reminiscent of the early Modern avant-garde. These dream-like scenes like are reminiscent of the Italian Metaphysical painter Giorgio de Chirico. In 1977, the Museum Folkwang in Essen, Germany gave the artist his first retrospective. He died in Turin, Italy on September 12, 2015 at the age of 68.

Thai contemporary artist residing in New York City, Berlin, and Chiangmai, Thailand.[2] He was born in Buenos Aires, Argentina in 1961. His installations often take the form of stages or rooms for sharing meals, cooking, reading or playing music; architecture or structures for living and socializing are a core element in his work.

Alum Lee uses patterns commonly found in the fashion industry, such as dots, stripes, and checks, to move between flatness and illusion, distorting the screen, and revealing flatness through pictorial traces. Through this, she evokes latent data about space, deconstructing and recombining them once again, overlapping layers to produce complex processes of work.

Sunhotan is an artist who bases his work on the technique of ‘collage.’ He utilizes various forms of standardized ready-made products produced in modern capitalist society, focusing on how these mass-produced items acquire individual narratives through personal consumption, ultimately forming unique meanings in the process. Furthermore, he interprets the most fundamental human desire as the "desire for existence" and considers "consumption" to be the most rational means of expressing this desire within modern capitalist society. Based on this idea, he explores consumption from an aesthetic-philosophical perspective and reinterprets its meaning through his artwork. Building on these concepts, he continues to complete his works by transforming and reconstructing ready-made and mass-produced objects, utilizing the technique of collage.